Backpacking 2020: India, Singapore, and Philippines

INDIA

Mumbai—Part 2

11 February Mumbai
In late morning I taxied west to the National Museum of Indian Cinema https://filmsdivision.org/nmic.html (open Tues.-Sun. 11 a.m.-6 p.m.), which I happened to notice on Google maps. It had opened just a year ago, so it’s not well known yet. The foreigners’ admission of Rp. 500 seemed excessive as it’s 25 times the Indian price, though the museum’s extensive and high quality exhibits made a visit worthwhile. Staff directed me first to the historic Gulshan Mahal, a restored 19th-century palace with exhibits about the history and people involved with Indian cinema. I learned about all the big firsts—the first movie shown in India in the late 19th century, the first Indian-made feature film, the first actors and actresses, pioneering studios, and the first talkies. For Indians the cinema turned out to be a big hit and films appeared in many Indian languages. Music and song always played a big part of the show, first with orchestras and singers accompanying silent films, then with the talkies. Some movie producers tackled social problems and supported independence, which resulted in the British banning those films. Lots of video snippets showed the early films, and photos and movie posters portrayed the stars.


Gulshan Mahal is the place to start your visit.


Section of timeline for Indian cinema


In the earliest days of Indian cinema men played the roles of women, but that didn’t last long!


Indians love ‘masala’ films that have it all—music, dance, romance, action, comedy, and much much more!


One of many old cameras on display, this Seiki 35mm (Japan, 1951) saw use in both indoor and outdoor sets.

Next I continued to four floors of exhibits in the towering metal and glass New Museum Building and learned how India developed into the largest film producing country in the world. One floor shows the equipment used—cameras, lights, sound gear, and post-production editing machines. Videos explain how one could get into making movies. The final exhibit area tells of Mahatma Gandhi, who despised cinema for its corrupting influence, yet the cinema loved Gandhi, whose philosophy and practice influenced film makers. I wandered through the museum more than four hours! Curiously only cell phone photography is permitted. The website mentions a 4 p.m. film showing, but the projector wasn’t working when I visited.

I walked north from the museum and angled northwest to Mahalaxmi Temple, a popular temple beside the sea. Flower and coconut offerings, sweets, and religious souvenirs line the small road that leads to the temple entrance, where I parked my shoes and followed the men’s line to see the shiny brass images sheltered under a silver shrine. I continued around back to small shrines to Ganesh, Hanuman, and Shiva, then hazy views across the sea. Lastly I walked back to my room with stops for a tomato uttapam followed by a slice of chocolate cake.


Lots of glitter in the shops near the temple!


All the religious supplies you need.


Temple entrance is straight ahead. The sanctum lies under the tower on the right.

12 February Mumbai
After the usual breakfast of an idly and vada plate, toast-butter-jam, and milk tea at Maji Sagar, I caught a taxi south to Mumbai’s biggest museum, the Chhatrapati Shivaji Maharaj Vastu Sangrahalaya www.csmvs.in (open daily 10:15 a.m.-6 p.m.). Naturally most people prefer the old name, Prince of Wales Museum, for which the prince laid the cornerstone in 1905. Although completed in 1914, the military commandeered the building as a hospital for WW I troops, and only in 1922 did the grand building with its Indo-Saracenic splendor inaugurate as a museum. Foreigner’s admission is a stiff Rp. 650 and I had to pay Rp. 100 for a camera permit, but the audio guide was free with a Rp. 1,000 deposit. I started in the central gallery, graced by the marble ‘La Source’ fountain specially commissioned for the museum and based on a 19th-century painting of the same name by French artist Jean Auguste Dominique Ingres. From here I turned into the Sculpture Gallery, filled with ancient Hindu, Buddhist, and Jain stone figures. The small Pre & Proto History Gallery displayed jewelry, figurines, ceramics, and building materials from the ancient Indus Valley civilizations.


Chhatrapati Shivaji Maharaj Vastu Sangrahalaya or Prince of Wales Museum has impressive Indo-Saracenic architecture. On the left you can see the giant copper sculpture The Buddhas Within (2016) by Satish Gupta.


Behind The Buddhas Within, you can see 1,500 micro Akshobhya Buddhas: 500 for the past, 500 for the present, and 500 for the future.


Central lobby under the grand dome


Uma Mahashvaramurti (Shiva and Parvati), a pink sandstone ceiling slab from Huchchappayyagudi Temple (7th C) in Aihole, Karnataka


Jaina Tirthankara (Late Medieval; marble) from Gujarat

For something different I wandered over to the East Wing Extension Building and toured the natural history galleries, a bit dusty but worthwhile for close-up views of birds, big cats, marine creatures, and other wildlife. Upstairs in this building I enjoyed the collection of South Asian sculptures and miniature paintings in the Karl and Meherbai Khandalavala Gallery. Nearby a special exhibition Icons of Faith showed Indo-Portuguese statues from churches in Old Goa. Back in the main building I walked past delightful colored engravings of Calcutta in the Prints Gallery. The Himalayan Art Gallery hosts many strange bronze statues with helpful labels to make some sense of their functions in Tantric Buddhism.


Sind wild goat (Capra hircus blythi) stands above a Himalayan tahr (Hemitragus jemlahicus) in the Wild Goats and Sheep Exhibit.


Ladies enjoying themselves on a terrace (1707-20; Mughal)


Angel (19th C; polychrome wood) from Goa in the Icons of Faith, an exhibition on Indo-Portuguese Christian art


A View of Government House by James Braille Fraser (1783-1856) and published in London in 1824


Mandala of Akshobhya (c. 19th C; bronze) in a Sino-Tibetan style
The figure of Akshobhya, who appears in the center, is one of the Five Wisdom Buddhas.


Human-bone apron from Tibet (18th-19th C)


Nataraja—Shiva as Lord of the Dance—from South India (18th C bronze)

Across the rotunda, the Miniature Painting Gallery offers extremely detailed and colored works from past centuries, while the adjacent Krishna Gallery displays lovely contemporary miniature paintings. The top floor held less interest for me, but I did find memorable works in the Textiles & Costumes Gallery, the European Painting Gallery (There’s an Abraham Lincoln!), Chinese & Japanese Gallery (mostly poorly labeled ceramics), and a contemporary art show. By closing time I had wandered the halls for more than six hours and seen just about everything that I wished to see.
 
The Lonely Planet guidebook mentioned Gujerati thalis—my absolute favorite, but tough to find outside Gujarat—at Samrat Restaurant. So I walked over to it, two short blocks west of Oval Maidan, and had a wonderful and super-filling dinner. The taxi back to my room went via Marine Drive that follows the great curve of Back Bay, very pretty at night.
 
13 February Mumbai
Experiencing a sore throat today, I decided to stay in and write a pile of postcards, something I’ve gotten out of the habit of doing. For dinner I went around the corner to an upscale Bengali restaurant, Oh! Calcutta, and had one of the tasty vegetarian offerings: koraishutir dhokar dalna (green pea and lentil cakes in a curry sauce) along with pulao rice.
 
14 February Mumbai
In the morning had the usual breakfast at Maji Sagar, did some shopping for medicines (very cheap in India!), and got a haircut (also low priced). A taxi brought me to the National Museum of Modern Art, whose large collection on five floors covers Indian art from 1857 to the present, but it was closed today, something not mentioned on its website nor signed at the entrance. Instead I got my art fix first at nearby Jehangir Gallery www.jehangirartgallery.com which I had visited five days ago. All five exhibition spaces now had new exhibits—two large group shows of paintings and sculpture, two solo shows with paintings, and one solo show with landscape photography. The artwork had lots of variety and I enjoyed seeing it. Next door I stepped into Gallery MMB of the Goethe-Institut to see an exhibition about women designers and architects along with a photo exhibit by a fellow who has tried to find every outdoor clock in Mumbai and a textile exhibit. DAG, Delhi Art Gallery www.dagworld.com presented “The Sixties Show” across three floors with works of Indian Modernism made in the 1960s. Most of the big names in 20th-century Indian art were represented with the paintings and a few sculptures. Like most of the world, India underwent many challenges and changes during the turbulent decade.
 
In the late afternoon I walked over to Samrat Restaurant with the idea of getting another Gujarati thali, but a reviewer on Google led me astray; the thalis are only served noon-4 p.m. for lunch and 7-11 p.m. for dinner. I drowned my sorrows in a cup of tea with a little chocolate-almond pie at the bakery in front of Samrat.
 
A short taxi ride through heavy traffic brought me to Victoria Terminus, the famed architectural wonder renamed in 1996 to an unwieldy “Chhatrapati Shivaji Maharaj Terminus” after a Maratha warrior king (1630-80). Most people use the old name or the initials CSMT. Work began in 1878 and took ten years to create this immense Indo-Saracenic Victorian Gothic Revival building that serves 18 platforms with trains to local destinations and many corners of India. The stone turrets, gargoyles, rose windows, arches, and other decorative work seem more suited for a cathedral or temple than a train station. I caught the façade glowing in the last sunshine of the day, then went inside to admire the vaulted ceilings, stonework, and ironwork. It seemed half of the city had entered the vast building to catch a train ride home, and I had to be careful not to get in the way of the crowd and get trampled. When I returned outside, colored lights on the façade had switched on as night fell. Nearby across a busy road, the Municipal Corporation of Greater Mumbai had a complementary architectural style.


Road traffic swirls in front of Victoria Terminus.


Victoria Terminus detail


People rush to reach their trains on platforms to the left.


The ticket office hall has lovely vaulted ceilings.


Colored lights come on at night.

When I checked the Uber taxi app, prices back to my room were very high, so I asked a regular taxi driver and got a much lower price. So far I’ve found that Uber taxis have nice air-conditioned cars while most regular taxis tend to look beat-up and lack a/c. In a sentimental way I miss the old taxis with their 1950s styling, the Hindustan Ambassador (in produc tion 1958-2014 with very few changes) and Premier Padmini (produced from 1964 to 2000), but these have gone nearly extinct in recent years. Generic-looking cars of Korean or Japanese designs have replaced them, no doubt with greater fuel efficiency and lower emissions.
 
15 February Mumbai
I had written 39 postcards over the past two days, so now the challenge lay in mailing them! Although there was a post office just three hundred meters away, the one window that sold stamps only had four-rupee stamps, so I had to paste as many as seven stamps per card. That’s life in India! I took it easy the rest of the day, then went out for a Punjabi thali for a taste of North Indian food. At 9:30 p.m. I said goodbye to my Airbnb hosts, then got an Uber for a ride north to the airport, traveling via the Bandra Worli Sea Link, a toll road that swings out to sea and crosses the mouth of Mahim Bay. Tonight I will be flying from Mumbai’s beautiful and spacious international terminal to Singapore on IndiGo Airlines Flight 6E 19. Amazingly the check-in counter had no line, though I later had plenty of waiting for the thorough security check and immigration.

On to Singapore—Part 1: Gardens By the Bay
Back to beginning of “Backpacking 2020: India, Singapore, and Philippines”